“We’re all going to die, all of us, what a circus! That alone should make us love each other but it doesn’t. We are terrorized and flattened by trivialities; we are eaten up by nothing.” ~ Charles Bukowski
A jet airliner opens up and sends its passengers falling to earth. You’d expect them to scream, to cry, to cling to each other in fear, to prepare for the end, to pray, to think about their loved ones, but they don’t. Instead, they turn on each other and start fighting.
“I hate you! I hate you!” they scream while flailing their fists at each other on their way down.
Some try to strangle each other to death. Some try to steal from each other. Some try to climb on top of others so that the other will die a fraction of a second sooner. Others cling to their possessions yelling “You’ll never take what’s mine!” and kick at anyone who comes too close.
They’re all headed toward the same fate at the same time, but they turn on each other and try to get one over on each other during their short plummet instead of making peace with each other and with what’s to come.
That’s what our bizarre relationship with mortality is like. A giant vagina opens up in the sky and births babies who grow as they fall to their deaths, and they spend that short time hating, fighting, manipulating, and scheming against each other.
Of course it doesn’t feel quite that way. Because of the way humans happen to perceive time it doesn’t feel like a fast plummet toward death. From our point of view it seems to last just long enough for us to forget what’s happening, to get distracted and get caught up in drama and conflict and opinions and grudges, and lose our focus on the great splat that awaits us below.
But that is what’s happening. We’re all engaged in an intimate dance with death, whether we acknowledge that that’s what’s happening or not. We’re in the thick of it. Everything we do in life is a ball that we’re bouncing off the wall of that definite end from wherever we happen to be standing. It’s the other end of the span of time where we get to be doing stuff on this planet, opposite where we are now. Death is standing on the same court as we are, hitting back every ball we serve.
It’s easy to avoid coming to an authentic relationship with this predicament if you’re not an authentic person, or if you don’t expect to die any time soon, or if you don’t love anyone with much depth. To truly, deeply love someone is to immediately plunge into an acute awareness of death, because the more intensely you love another the more that relationship’s inevitable end moves into your attention. But as long as you avoid taking that leap and live a life of distraction and shallowness, it’s possible to spend a long time pretending your dance with death isn’t happening.
And that’s how we’re able to pretend we’re at odds with each other. To pretend it makes sense to live in a competition-based society where we need to claw our way overtop everyone else in order to get ahead in a zero-sum rat race that can’t exist without losers. To pretend it makes sense to live in a world where there are wars, where there is militarism, where there is hatred and selfishness and greed and defensiveness. The whole game depends on everyone spending long expanses of time forgetting that none of us get out of this alive.
And then before you know it you’re sitting alone in a frail, feeble body, wondering why it hurts to walk and where your lover went and what the hell that whole mess was all about. None of the achievements you spent your life chasing mean anything anymore. None of the times you got picked over someone else for something you wanted feel special or significant anymore, and you can’t remember why they ever did. You’re certainly not sitting there wishing you’d spent more time at the office or bought fancier clothes or had a car that could impress your neighbors. All you want is to see the people you don’t get to see anymore, and maybe a hug.
If we could see it all play out quickly, or just perceive what we already know with greater consciousness and lucidity, we’d never choose to live our lives the way the powerful want us to live them. And there’s no way we’d consent to systems which demand that we do. A whole lot of perception management goes into keeping us from seeing clearly what’s going on here, and what they’re taking from us, and how much better this world could be.
What a circus is right.
Caitlin Johnstone is a Melbourne-based journalist who specialises in American politics, finance and foreign affairs. Her articles have been published in Inquisitr, Zero Hedge, New York Observer, MintPress News, The Real News, International Policy Digest and more. Caitlin is the author of Woke: A Field Guide For Utopia Preppers, an illustrated poetical guide to reclaiming the earth from the forces of death and destruction.
I read it, I gently wept at the clarity and perspective, as I am considering what it means to be labeled “terminal”.
We are born, we die – and in beyween there is no room for fighting or fussing about winning or losing. But we do, and that is the only way we can lose.
It is surprisingly liberating to be Kaberle “terminal”- I have not felt any fear of dying,
And then…. at the end of this gem I see who wrote it – I have been a fan of hers from Consortium News – Caitlin Johnson is the most enlightened journalist I have known..